I am an avid genealogist. The past is very important to me. I spend a lot of time in cemeteries photographing tombstones to upload on the website FindAGrave.
I enjoy recognizing long dead people by putting memorials to them online. However, every once and a while something grabs me about a specific grave. It could be the name, or the dates or a ceramic photo. In those cases, I feel compelled to dig a little deeper. That's what this series of blogs is about: The tales behind those graves. Some of my subjects will be heroes. Some will be villains. Some will be victims. And some will linger in between, like most of us. However, don't be surprised if the tales are inherently tragic. These are grave tales. They all end in death.
I was taking my great-aunt Elsie to visit the graves of her parents in the Sacred Heart of Jesus Cemetery. As we were passing the adjacent Holy Rosary Cemetery, she asked, "Have you ever seen the grave of the miracle priest buried in there? I know where it is." Miracle priest? I'm glad no one was tailgating me because I slammed on the brakes. There's no way I was going to miss the chance to visit the grave of a miracle priest. Without even knowing his name or story, I knew I had another grave tale on my hands.
His grave was easy to find. It was right along the walkway to the chapel at the top of the hill. His name was Ronald P. Pytel. He is somewhat unique in this series of blogs. Most people are included here because of the way they died. Father Pytel is included because of the way he didn't die -- at least the first time.
Here's the story:
The Baltimore Sun (Baltimore, Maryland), 08 December 1996, Sunday:
Priest's recovery raises issues of faith and fact
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Healing: Roman Catholic authorities are carefully investigating the case of a Baltimore
priest who says a nun who died in 1938 helped cure his heart problem.
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By Debbie M. Price
Sun Staff
On this cold and gray morning, as the bells peal nine times, the faithful gather to pray and praise at Holy Rosary Roman Catholic Church. The Rev. Ronald Pytel, resplendent in white vestments, exhorts the worshipers to give thanks, not just for their blessings, which are many, but for the pain, the adversity, even the tragedies that may have befallen them.
"What has come into our lives ... the bad as well as the good, should be considered gifts from God to provide us the opportunity for growth and blessing," Pytel tells the congregants.
The simple, heartfelt message -- a pragmatic late-20th century interpretation of the age-old theme of redemption through suffering -- resonate with personal meaning for Pytel.
The 49-year-old priest, stricken with a degenerative aortic valve and dire congestive heart failure, was perilously close to death 18 months ago.
His full recovery after valve-replacement surgery surprised not only his Johns Hopkins doctor, but also set in motion an inquiry by the Roman Catholic Archdiocese of Baltimore, the magnitude of which has not been seen in recent memory.
At the heart of the archdiocese's investigation is the question now sending ripples of excitement through the Baltimore Catholic community: Are the faithful of Holy Rosary on Chester Avenue in Fells Point witness to a miracle?
Pytel, a diffident and sweet-faced priest of Polish descent, credits his recovery not only to medicine but also to the divine intervention of the Blessed Faustina Kowalska, a Polish nun beatified in 1993, through whom Pytel and fellow worshipers prayed for his recovery.
However, his doctor, while assessing the recovery as "remarkable and unexpected," sees more science than the supernatural in Pytel's healing.
The outcome, while rare, he said, is not unprecedented in similar cases.
"I'm saying that I was healed, that I had an experience that was out of the ordinary, but I haven't used the word miracle," Pytel says.
A grueling inquiry
The word "miracle" -- tossed about freely in colloquial speech -- is not used lightly by the Roman Catholic Church.
The authentication of a miracle is very serious business, for proven miracles -- the most rare of events determined to be caused only by the hand of God and not explicable according to natural laws - are necessary for the making of saints.
Those looking into Pytel's experience are hesitant even to utter the word for fear of prejudicing what has become a grueling, weeks-long investigation, conducted with all the formality of a secular court of law, in the Archdiocese Office of the Tribunal on Cathedral Street.
No one at the archdiocese will discuss the particulars of Pytel's case, but priests familiar with the process of authenticating a miracle say that medical opinion will no doubt weigh heavily -- and possibly against a miracle -- in this case.
The results of the archdiocese's fact-gathering mission -- to be compiled in "phone book-size" volumes -- will be forwarded to the Vatican, where interested parties have been following the case.
"All the burners are on," says Bill Blaul, a spokesman for the archdiocese.
"The Vatican burner in on. The archdiocese burner is on, and the parish burner is on."
The ramifications of the investigation are enormous.
If Pytel's healing is determined, indeed, to be miraculous, his recovery could become the second authenticated miracle needed for the canonization of the Blessed Faustina.
Her canonization, in turn, no doubt could lead to the further spread of the Divine Mercy, an increasingly popular devotion that derives from the writings of Faustina, which recount what she said were revelations from Jesus about his mercy.
And at the very least, the authentication of a miracle would forever change life for Pytel and his largely Polish Holy Rosary parish, whose members dram of building a shrine that one day could attract religious pilgrims.
But such possibilities are still far from realities.
Only a tiny fraction of purported miracles are ever authenticated by the Catholic Church. (At the sanctuary of Lourdes, only 65 if the more than 6,000 healings claimed since 1862 have been authenticated as miracles.)
The Catholic Church's definition of a miracle is exacting.
In the case of a healing, the recovery must be sudden -- "instantaneous" is a word often used -- attributable to a divine intercession and unexplained by any other measure, medical or scientific.
The scrutiny not only by priests and church officials but also by doctors, scientists and people outside the Catholic faith is unrelenting.
"There has always been a feeling among some Catholics that the big point is God and Christ and to a special extent, Mary, but that the cult of saints, which is very heavy, can be overdone," says the Rev. Joseph Gallagher, a retired priest and former editor of the Catholic Review.
"There is a tradition in the church of not overdoing this veneration of a mere human being. That's why it usually takes the church decades and decades to make up her mind."
Interpretations diverge.
The severity of Pytel's heart condition and the rapidity and completeness of his recovery are undisputed.
Beyond that, however, the interpretations diverge, dividing along the lines of science and religion.
In November 1994, Pytel came down with a cold he couldn't kick.
The winter cold segued into spring allergies, and Pytel struggled to meet the duties of a parish of 1,630 members.
He was winded. He couldn't climb stairs without stopping.
Finally in May, near collapse, he visited his regular doctor, who detected strange heart sounds and, alarmed, suggested further tests.
At the request of a fellow priest and close friend, Rev. Lawrence Gesy, Pytel consulted Dr. Nicholas Fortuin.
A Johns Hopkins cardiologist, Fortuin is a renowned expert in heart valve-replacement surgery whose resume lists 71 medical journal articles, 22 textbook chapters and 12 educational tapes he has produced on cardiovascular topics.
Fortuin found his new patient to be very sick with an obstructed aortic valve, an enlarged heart and fluid in his lungs.
The priest was, in Fortuin's words, "in very real danger of sudden death."
But until June 995 he was completely unaware that his heart was dangerously overworked pumping blood through an opening that had shrunk from the normal half-dollar size to a pinhole.
Subsequent tests found no underlying arterial disease and on June 13. 1995, Dr. Peter Greene, a Johns Hopkins surgeon, replaced Pytel's diseased heart valve with a mechanical one.
"I expected he would improve immeasurably because he was so desperately ill," Fortuin says, "but I did not expect his heart function to return to normal."
Pytel recalls that Fortuin gave his friend Gesy a grim prognosis and asked the fellow priest to break the news gently.
"Father Larry told me that Dr. Fortuin had said that I was uninsurable, that I couldn't resume my old schedule, that my life, likely was shortened and that I should think about early retirement," Pytel said.
Says Fortuin, "What I told him was that he wouldn't return to 100 percent. I told him he would be well but not normal."
Gradually, Pytel gained strength so that by Oct 5, 1995 -- the anniversary of the Sister Faustina's death in 1938 and three years after the confirmation of the first miracle attributed to her intercession -- he was able to lead 12 hours of congregational prayer in celebration of the Divine Mercy and in preparation for Pope John Paul II's visit to Baltimore.
Holy Rosary is designated as an archdiocesan shrine to the Divine Mercy, a devotion that is rapidly gaining popularity in Baltimore and around the world.
As its simplest distillation, the devotion preaches the mercy of Christ and encourages followers to seek Christ's mercy and practice mercy toward others.
The message is at the heart of a 697-page "diary" that Sister Faustina, born Helen Kowalska, penned at the instruction, she said, of Jesus.
A simple woman with scant education, she was not believed to have been capable of writing such a work.
Sister Faustina, who died of tuberculosis at the age of 33, also described a vision of Christ, which has been translated into a painting that has become emblematic of the movement.
In the painting, Christ's hand is raised in blessing and two rays emanate from his heart -- one red for the blood and the other white for the water.
Presence of a friend
Pytel carries with him at all times a small round glass religuary with a tiny dot of bone fragment from Faustina's body.
When he prays, Pytel says, he feels her presence -- "Like a friend."
During the Oct 5, 1995, prayer vigil, Pytel said he began experiencing chest pains for the first time since his surgery, a sensation Fortuin says could be attributed to the normal healing process.
The pains continued for a few days and, Pytel noticed, seemed to be worse immediately after he took the medication proscribed to improve the function of his heart.
"I called Dr. Fortuin and I said, 'Nick, I think something is going on,'" Pytel says.
"My body was telling me that something was different."
At Fortuin's suggestion, Pytel halved the dosage and the pain, he says, diminished.
On Nov. 9, 1995, Pytel visited Fortuin for his scheduled follow-up examination.
When Fortuin listened to his heart with a stethoscope, the previous "galloping noise," indicative of a pathology, was gone.
He ordered an echocardiogram, a test in which heart size and function are measured with sound waves.
"He said, 'What have you done?'" Pytel recalls.
"And I said, "A lot of prayer.' And he said, 'Prayer and...?' And I said, 'Prayer and science.'"
Pytel believes his rapid and unexpected recovery is a direct result of his prayers for intercession from the Blessed Faustina.
The chest pains, be believes, signaled his instantaneous recovery and his body's rejection of medication it no longer needed.
Doctor acknowledges faith
Fortuin, a no-nonsense man of science and a taciturn Protestant whose discomfort at publicly discussing his own beliefs is evident, does not discount Pytel's faith.
"I do not deny that his getting well has a lot to do with faith," says Fortuin.
"I would ,,, say that spirituality is important for healing."
He acknowledges, too, that he did say, "Father, someone has intervened for you."
But, he says, he did not mean the words precisely as Pytel interpreted them.
"I was, I suppose, playing to my audience," Fortuin says, noting that he had been impressed by Pytel's faith and his calmness before what for most patients is terrifying open-heart surgery.
Nevertheless, Fortuin makes quite clear that Pytel's recovery, though certainly exceptional and unanticipated, is within the realm of medical possibility.
"This is unusual but not even worthy of a case report in medical literature," Fortuin says.
"You might see this kind of recovery in 5 percent of the cases or less."
And what might make the difference in those cases?
Fortuin shrugs, "It's either faith or luck of the draw."
Even so, the case is so unusual medically and Fortuin was so impressed by Pytel's faith and the role that the priest believes it played in his recovery that the cardiologist invited the priest to speak with him before medical students and physicians at Johns Hopkins cardiology grand rounds in September.
"I thought that bringing him in to discuss his faith would be enlightening to a group who is scientifically based," Fortuin says.
Faith and healing
Faith and healing are increasingly being discussed in religious and medical circles.
Numerous studies over the past decade have offered anecdotal evidence that people who have strong spiritual beliefs not only lead healthier lives, less troubled by chronic complaints, but also often have swifter recoveries from serious illness.
Dale A. Matthews, an associate professor of medicine at Georgetown University Medical Center and a senior research fellow at the National Institute for Healthcare Research in Rockville, participated in a study of 212 cases that found a "positive linkage" between faith and health in 75 percent of the cases.
"When we just use a medical approach and don't use a spiritual approach, I think patients suffer," says Matthews, an evangelical Protestant who often prays with his patients.
On the science side of the equation, Matthews notes, "religion probably does produce natural opiates in the brain."
As Time magazine reported in a June cover story, studies suggest that praying induces a relaxation response that lowers the production of so-called "stress hormones" and that, in turn, leads to lower heart rate, blood pressure and respiration.
At the Johns Hopkins University School of Medicine, Dr. Stuart Varon, medical director of child and adolescent psychiatry at Sinai Hospital and an Orthodox Jew, teaches a course entitled "Faith and Medicine."
The course, Varon notes, is designed to teach young doctors to be sensitive to their patients' spiritual needs and and seek out hospital chaplains when questions arise.
"Just as a person who needs a particular medicine won't heal as well if he doesn't get it," says Varon, "so, too, if a person's sense of spirituality is not addressed, when appropriate, that, too, can be a detriment."
Beyond medical explanation
Although doctors and religious authorities alike may credit prayer with enhancing an individual's recovery, such salutary effects of faith are not enough to constitute a miracle, according to the church definition.
The patient's recovery must be beyond medical explanation.
The fact that Pytel's recovery, while remarkable and unexpected, is not unheard-of no doubt will be considered by the fact-finding board and could weigh heavily against the authentication of a miracle, priests familiar with canon law say.
Since Nov. 18, priests, doctors, canon lawyers and others have been spending 10 to 12 hours a day taking sworn testimony and question witnesses at the Office of Tribunal.
Fortuin, who testified before the fact-finding body, speaks highly of the investigators' seriousness and thoroughness.
As judicial vicar, Monsignor Jeremiah Kenney is responsible for conducting the hearings, which are shrouded in secrecy.
'Getting at the facts'
"The decisions about miracles are not formed in the court of public opinion," says Blaul.
"They're arrived at by a very thorough process of getting at the facts."
In fact, it took more than 11 years for the Catholic Church to authenticate the first and only miracle so far attributed to the intercession of the Blessed Faustina.
In that case, Maureen Digan, a Massachusetts woman who suffered from lymphedema melroys, a rare disease that causes massive swelling, was inexplicably cured while praying at the tomb of Sister Faustina in March 1981.
Digan, then 30, had undergone 50 operations, lost her right leg and was in danger of losing her left leg when, at her husband Bob's urging, traveled to Sister Faustina's tomb in Krakow, Poland.
At the tomb, said Digan, a lapsed Catholic, she thought she heard a voice tell her, "If you want something, ask for it."
Feeling out of sorts, Digan muttered, "If you're going to do something, do it now."
Instantly, she said, the pain and swelling in her left leg disappeared.
"I didn't have faith, I didn't think it was a healing," said Digan. "I thought I was having a breakdown."
Over the next several years, Digan, who now works at the national shrine of the Divine Mercy in Stockbridge, Mass., was examined and questioned by doctors, many of them non-Catholics, who were at a loss to explain what had happened.
Ultimately, the commission of cardinals confirmed Digan's miracle on Oct. 6, 1992, enabling Pope John Paul to beatify Sister Faustina on April 18, 1993.
"I've wondered, 'Why me?'" Digan says.
"And I've never come up with an answer. Maybe it is to show that God's mercy is for everyone, not just the holy people."
"I wasn't holy."
In the past decade, the devotion of the Divine Mercy has gained devotees from Poland to the Philippines.
About 15,000 worshipers gathered last year on Mercy Sunday, the anniversary of Sister Faustina's beatification,at the Stockbridge shrine established by the Congregation of the Marians of the Immaculate Conception.
"The cause [for canonization] has proceeded quickly because of the spread of the message of Divine Mercy," says the Rev. Shaun O'Connor, MIC, superior of the Marian Scholasticate in Washington, D.C.
It is openly acknowledged that the pope, who has canonized a record 273 saints during his 17-year papacy, has a special affinity for the Polish nun and the devotion of Divine Mercy.
There is even talk, likely wishful, that the pope might dispense with the second miracle usually required for canonization.
Hopes for the future
Meanwhile, at Holy Rosary, the promoters of the devotion of Divine Mercy are, indeed, hoping for a miracle.
After the Catholic Review reported that Pytel's recovery is being investigated as a potential miracle, the church gift shop, which sells Faustina's diary and other devotionals of Divine Mercy, received numerous inquiries.
Gesy's book on healing, "The Hem of His Garment," which contains a chapter about Pytel's experience, has sold more than 100 copies, gift shop workers say.
Proceeds from the gift shop go toward the $60,000 the church is trying to raise to replace the current shrine at Holy Rosary, a painting of the Divine Mercy on a brass easel, with a shrine more in keeping with the ornate Romanesque architecture of the church
"We're hoping one day to have people come to make pilgrimages to Holy Rosary," said Victoria Elieson, who runs the gift shop.
Elieson and her husband Bruce, who is Jewish, donated $25,000 of the $38,000 raised so far.
Dottie Olszewski, who was a driving force behind the establishment of the shrine, prayed for Pytel's recovery during a pilgrimage to Poland in August.
"I made a deal with her," Olszewski says.
"I said if you go to Jesus and get Father Pytel healed, I will spend the rest of my days spreading the message of Divine Mercy and working for you to be canonized."
Olszewski is keeping her end of the bargain. She testified for an hour and a half before the fact-finding committee.
And regardless of what the church ultimately determines, she has no doubts.
"Was this a miracle?" Olszewski says. "Oh, absolutely."
Researches Robert Schrott and Paul McCardell contributed to this report.
Wow. That was a fascinating story, treated with depth and respect by the Sun. But would the Vatican declare Pytel's healing a miracle? The participants had to wait years for the answer, but I can give it to you now:
The Baltimore Sun (Baltimore, Maryland), 21 December 1999, Tuesday:
Recovery deemed work of a saint
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Pope declares miracle when priest is cured after prayer to sister
By Erin Texeira
Sun Staff
Four years ago, The Rev. Ronald P. Pytel's doctors took one look at his severely damaged heart and said he could die at any time. Months later, in a recovery doctors struggled to explain, he was found to be problem-free, taken off medication and sent home.
Yesterday, Pope John Paul II declared that his cure was a miracle.
And he decreed the miracle happened through the divine intervention of a deceased Polish nun, Blessed Faustina Kowalska. The decision means she will be canonized a saint in April.
The much-anticipated decision actually came last month, when Pytel -- pastor of Holy Rosary Catholic Church in Fells Point -- and Baltimore Archdiocese officials traveled to Rome to hear the vote at the Vatican.
"We literally danced back [to America] when we got the news," Pytel said yesterday. "It was quite a feeling."
The decision comes after years of research, repeated medical examinations, numerous sworn depositions -- and prayer. In all, a team of priests and Archdiocese officials submitted more than 1000 pages of documentation to the Vatican to support the nomination.
Vatican verification of miracles is "a very involved process," said Monsignor Jeremiah F. Kenney, of the Archdiocese of Baltimore, who headed research on the case. "They try to find every reason to shoot it down, you know?"
In his 21 years as head of the Roman Catholic Church, Pope John Paul II has named 295 saints. About 600 people have been canonized saints, said Raymond P. Kempisty, a spokesman for the archdiocese.
The Vatican requires at least two miracles be associated with a person before he or she can become a saint. Kowalska's first miracle was verified in 1993 when the pope declared that she had healed a Massachusetts woman of lymphedema, a chronic condition in which fluid backs up into the tissues.
In June 1995, doctors told the parish priest he had severe heart disease. Days later, Pytel underwent open-heart surgery to receive an artificial heart valve. Through complications of the surgery, he held on through the summer, but made no significant improvement.
His Johns Hopkins Hospital cardiologist, Dr. Nicholas Fortuin, told The Sun in 1996 that the priest had been in "very real danger of sudden death." He had not been expected to recover enough to resume his full-time duties at Holy Rosary.
On Oct 5, 1995, the feast day of Blessed Faustina, Pytel spent 12 hours praying in the Chester Street Church. At one point, he lay on the floor, receiving the prayers of fellow parishioners.
It was then, he said, that the miracle happened.
Within days he was able to cut back his medication and began feeling better. A few weeks later, after another medical examination, his doctors, stunned, declared him cured.
A year later, Pytel, Kenney and the Rev. Lawrence Gesy began submitting documentation to the Vatican to have the incident declared a miracle -- and Kowalska, whose diary "Divine Mercy in My Soul" has won her an international following, declared a saint.
Asked yesterday whether there is any indication in Pytel's heart that it had been diseased -- other than the artificial valve -- Fortuin said, "If you covered up that valve, you would see his heart as perfectly normal. He has been looked at by many physicians, and they have all been as surprised as I was about this."
The recovery, though not unheard of, is highly unusual, Fortuin said.
Kenney said the miracle rests on the fact that the cure was complete and happened so quickly.
In 1997, Holy Rosary dedicated a shrine to Kowalska. After she is canonized April 30, they will alter it only slightly -- to include a new halo around her head.
So my great-aunt Elsie was right. Pytel was indeed a miracle priest, and, as a result, the late Sister Faustina has been promoted to Saint Faustina. If you want to read her book and see what all the fuss was about, you can buy it here: Diary: Divine Mercy in My Soul. I picked up a copy.
Father Pytel would finally meet his Maker, and Saint Faustina, on November 3, 2003.
Remember, there is a story behind every grave. You never know what you're missing when you walk past one...
Grave Tales:
My novel Chapel Street is now available! You can buy the Kindle and paperback at Amazon and the Nook, paperback and hardcover at Barnes & Noble. Chapel Street is the tale of a young man battling a demonic entity that has driven members of his family to suicide for generations. It was inspired by an actual haunting.
Read about the true haunting that inspired the novel here:
Let's stay in touch:The Haunting of 21 St. Helens Avenue, Part 1, An Introduction
The Haunting of 21 St. Helens Avenue, Part 2, The House
The Haunting of 21 St. Helens Avenue, Part 3, This Is Us
The Haunting of 21 St. Helens Avenue, Part 4, Arrival
The Haunting of 21 St. Helens Avenue, Part 5, Methodology
The Haunting of 21 St. Helens Avenue, Part 6, Clara's Tale, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 7, Clara's Tale, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 8, My Tale, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 9, My Tale, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 10, My Tale, Pt. 3
The Haunting of 21 St. Helens Avenue, Part 11, Natalia's Tale, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 12, Natalia's Tale, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 13, John's Tale, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 14, John's Tale, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 15, Come Inside!
The Haunting of 21 St. Helens Avenue, Part 16, Marion's Tale, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 17, Marion's Tale, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 18, Jeanne's Tale, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 19, Jeanne's Tale, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 20, Lisa's Tale
The Haunting of 21 St. Helens Avenue, Part 21, Recap, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 22, Recap, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 23, Recap, Pt. 3
The Haunting of 21 St. Helens Avenue, Part 2, The House
The Haunting of 21 St. Helens Avenue, Part 3, This Is Us
The Haunting of 21 St. Helens Avenue, Part 4, Arrival
The Haunting of 21 St. Helens Avenue, Part 5, Methodology
The Haunting of 21 St. Helens Avenue, Part 6, Clara's Tale, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 7, Clara's Tale, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 8, My Tale, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 9, My Tale, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 10, My Tale, Pt. 3
The Haunting of 21 St. Helens Avenue, Part 11, Natalia's Tale, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 12, Natalia's Tale, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 13, John's Tale, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 14, John's Tale, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 15, Come Inside!
The Haunting of 21 St. Helens Avenue, Part 16, Marion's Tale, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 17, Marion's Tale, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 18, Jeanne's Tale, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 19, Jeanne's Tale, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 20, Lisa's Tale
The Haunting of 21 St. Helens Avenue, Part 21, Recap, Pt. 1
The Haunting of 21 St. Helens Avenue, Part 22, Recap, Pt. 2
The Haunting of 21 St. Helens Avenue, Part 23, Recap, Pt. 3
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